by Amos Oz & translated by Nicholas de Lange ‧ RELEASE DATE: Oct. 20, 2011
Mysteries bedevil the inhabitants of an Israeli village in this slim story collection, the 14th work of fiction from the renowned Israeli (Rhyming Life and Death, 2009, etc.).
The village of Tel Ilan was founded by farmers at the start of the 20th century. A century later, the village is gentrifying as wealthy outsiders discover its charms. That’s a problem, but the locals are wrestling with less obvious disturbances. In the longest story ("Digging"), an 86-year-old man, a former Knesset member and unpleasant misanthrope, is being cared for by his middle-aged daughter; their handyman, an Arab university student, also lives on the property. The old man complains of mysterious digging sounds under the house at night. Imaginings. But then the Arab hears them, and finally so does the daughter. Whether a metaphor for an unhappy house or something else, the puzzle fails to intrigue. Yossi Sasson, the realtor in “Lost,” is troubled by the feeling he must do something, but exactly what he doesn’t know. If his unease is existential, how to explain his sighting of an Alpine hiker in the middle of town? The popular mayor, Benny Avni, is looking for his wife after receiving a cryptic message from her ("Waiting"). Like Yossi, he must make a decision; if only he knew about what. A third character troubled by an undefined mission is the unnamed narrator of "Singing.” He’s a guest at a communal singing event, a successful evocation of village life by Oz. The hosts are a couple whose only child committed suicide. That memory triggers the narrator’s own “despair”; but despair over what? He’s a mystery man. There are yet more unresolved mysteries in "Heirs" and "Relations." In the former, a man living with his ancient mother is visited by a predatory lawyer claiming kinship. But why does the bedridden old woman fondle this obnoxious intruder? In "Relations," a doctor is disturbed by the non-appearance of her beloved, absent-minded nephew.
Pub Date: Oct. 20, 2011
ISBN: 978-0-547-48336-8
Page Count: 192
Publisher: Houghton Mifflin Harcourt
Review Posted Online: Aug. 17, 2011
Kirkus Reviews Issue: Sept. 1, 2011
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by Amos Oz ; translated by Jessica Cohen & by Shira Hadad
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by Amos Oz ; translated by Jessica Cohen
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by Amos Oz ; translated by Nicholas de Lange
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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