by Anne Wiazemsky & translated by Alison Anderson ‧ RELEASE DATE: March 1, 2011
The picture of life in France and Germany at the end of WWII is fascinating and vivid, but despite excerpts from letters and...
The first novel to be published in English by French actress and novelist Wiazemsky is a brief, barely fictionalized memoir about her mother Claire, the daughter of Nobel Prize–winning author François Mauriac.
In her mid-20s during World War II, Claire first begins to assert her independence from her tight, traditional Catholic family when she becomes an ambulance driver for the French Red Cross. Despite chronic stomach problems and migraines, she takes serious risks working secretly for the French Resistance. Although officially engaged to Patrice, who is imprisoned in Germany, she flirts with serious romance, first in southern France and then in Alsace as the war winds down. Finally back in Paris, where her family remained during the occupation, she reunites with Patrice, who has gained his freedom, but by the Armistice she realizes she does not love him—although she adores his family. With the engagement broken off, and Germany defeated, she returns to Red Cross duty in Berlin, where she finds the social/political/human drama of postwar devastation compelling. There she meets and falls in love with Ivan Wiazemsky, a Russian-speaking French officer whose aristocratic family fled Russia during the Bolshevik Revolution. The obstacles to their marriage may not seem great to Americans: She is Roman Catholic and he is Russian Orthodox; her family is ensconced in the Parisian literary elite class while he is a “cosmopolitan” (a word that no longer carries a clear meaning); her parents have wealth or at least financial security while his are impoverished immigrants despite their fancy titles. Nevertheless Ivan and Claire become engaged. Soon after, Ivan must fight unfounded charges of trafficking with Germans and belonging to a fascist-leaning organization in the 1930s. His name cleared, the lovers marry, Claire becomes pregnant and the author is born.
The picture of life in France and Germany at the end of WWII is fascinating and vivid, but despite excerpts from letters and diaries, the characters of Wiazemsky’s parents remain slightly elusive.Pub Date: March 1, 2011
ISBN: 978-1-60945-003-8
Page Count: 208
Publisher: Europa Editions
Review Posted Online: Dec. 29, 2010
Kirkus Reviews Issue: Jan. 1, 2011
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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