by António Lobo Antunes & translated by Margaret Jull Costa ‧ RELEASE DATE: May 23, 2011
This semi-autobiographical novel about Portugal’s war in Angola was originally published in 1979.
That war, Portugal’s doomed attempt to hang on to its African colony, lasted from 1961 to 1974. It was conducted ineptly by the Fascist regime of dictator António de Oliveira Salazar. The unnamed narrator, a doctor, was conscripted in 1971. He presents us with three selves. The first is the thumbnail sketch of a child and young man who is the product of right-wing youth movements and Catholic ritual. A loner, he is the prisoner of melancholy. That word permeates the novel. The second self is the 20-something doctor unwillingly at war, living in a desolate, hellish series of barracks in Eastern Angola. The PIDE (secret police) agents are fearsome. Antunes challenges himself (and the reader) by describing the scene in dense paragraphs of run-on sentences. What should be incantatory too often becomes monotonous. Moments of relief are few: on leave in Lisbon with his wife and daughter, back in the bush in the arms of Sofia, his African washerwoman; here, the white oppressor granted absolution by his magnanimous black victim is a disappointing stereotype. The narrator becomes radicalized, cursing the Fascists who have sent him on this fool’s errand; yet for him the greatest horror is lacking the courage to protest, even as a PIDE agent inflicts torture, even after learning that they have abducted Sofia. We see the result in the narrator’s third self: the doctor in Portugal several years later, an empty shell. He is talking to a female companion, a late-night bar pick-up. (These moments alternate with the Angola scenes.) He invites her home but is unable to satisfy her; no surprise there. It’s also no surprise that he’s separated from his wife and alienated from his daughters; the author’s grim determinism has foreclosed different outcomes. More effective as an indictment of colonial war than a psychological study.
Pub Date: May 23, 2011
ISBN: 978-0-393-07776-6
Page Count: 256
Publisher: Norton
Review Posted Online: April 3, 2011
Kirkus Reviews Issue: April 1, 2011
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by António Lobo Antunes and translated by Margaret Jull Costa
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by António Lobo Antunes & translated by Gregory Rabassa
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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