by Aravind Adiga ‧ RELEASE DATE: Sept. 1, 2011
Adiga nails the culture of corruption. How exciting to watch a writer come into his own, surpassing the achievement of his...
Two strong-willed men, a developer and a holdout, propel this gripping second novel about real estate, greed and community in Mumbai (Bombay), India; Adiga won the Man Booker prize for his debut (The White Tiger, 2008).
There’s a building in Mumbai we get to know as well as the two protagonists. Vishram Society Tower A is an unremarkable six-story structure a stone’s throw from the Vakola slums. Water supply is poor. Pests necessitate visits from the “seven-kinds-of-vermin” man. Still, the building has class. The residents of this co-op are middle-class professionals, respectable people typified by Yogesh Murthy, known as Masterji, the 61-year-old retired physics teacher and recent widower. Mr. Shah is the far from respectable but hugely successful builder. His is a rags-to-riches story; starting with smuggling and slum clearance, he’s now at the top of the heap. Vishram’s two towers’ proximity to the financial center attract his attention. They must be demolished to make way for his magnificent new project. Shah’s buyout offer is generous, but it comes with a strict deadline; acceptance must be unanimous. There are four no votes. Masterji votes no as an act of solidarity with his dear friends the Pintos, an old married couple. Then they’re threatened, and suddenly Masterji is the lone holdout. Stubborn and irascible, he is that rare individual who has no price; he wants nothing. Shah could have his enforcer cripple or kill him, but he wants the building’s gossipy denizens, by now frantic for the money, to do the dirty work. With great skill, Adiga spotlights the slippery slope, as the unthinkable becomes the thinkable and finally the doable. Really, what choice do his neighbors have? The author sets us up for the kill while placing it in context: the riotous sights, sounds and smells of Mumbai.
Adiga nails the culture of corruption. How exciting to watch a writer come into his own, surpassing the achievement of his first novel.Pub Date: Sept. 1, 2011
ISBN: 978-0-307-59409-9
Page Count: 400
Publisher: Knopf
Review Posted Online: Aug. 1, 2011
Kirkus Reviews Issue: Aug. 15, 2011
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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