Tassajara Stories: A Sort of Memoir/Oral History of the First Zen Buddhist Monastery in the West―The First Year, 1967

This nonfiction collection of stories focuses on people who spent time at a Zen Buddhist monastery in California in the first year of its founding.

Chadwick recounts memories—both his own and others’ recollections gathered via sources like interviews, emails, and podcasts—from the first year of Tassajara, the first Zen monastery in the West. The Carmel Valley monastery was founded in 1967 by Shunryu Suzuki, the abbot of the San Francisco Zen Center, and subsequently witnessed a revolving door of people looking for inspiration, enlightenment, or simply an alternative way of living for a while. The author walks readers through the minutiae of daily life at the monastery, which included a “complex oryoki eating ritual and chanting, which dragged the meal out to an hour with little time for the actual eating.” He also recalls various anecdotes and visitors, explaining different phrases and terminology along the way (“Kobun wore a black monastic work outfit he called samue. Samu was monastic work and ‘e’ meant clothes”). While the stories largely unfold chronologically, there is no particular thread to connect them other than their shared time and place. Chadwick uses short, choppy sentences with minimal adornment, creating a strange sense of monotony—but one that is occasionally broken up by a beautiful description of nature or a particularly memorable event. One such highlight is when the poets Allen Ginsberg, Lawrence Ferlinghetti, and Daniel Moore came to meditate, read verse, sing, and chant mantras. This performance sparks what is surely one of the more delightfully bizarre sentences ever written: “Ginsberg played his harmonium with Ferlinghetti and Moore on Chinese horn and Hindu bells.” Surprisingly (and a bit disappointingly), the book’s focus consistently remains on the physical details of Tassajara and the everyday actions of its inhabitants, with very little personal or spiritual introspection. Still, the thorough and enlightening work achieves its ultimate goal of being an “oral history” by providing unparalleled access to daily life in a remarkable time and place.

An engrossing account of the people and antics that defined the Tassajara monastery in 1967.