In her first signed novel since the mythical Canopus in Argos series, Lessing returns to reality—and to her considerable gifts for social observation and vivid characterization. Using a spectrum of left-wing characters, she focuses on the kinds of personal instability that would be drawn to—and solaced by—a terrorist stance. Lewis Carroll's Alice began by falling down a rabbit hole; Lessing's contemporary Alice—36, overweight, mixed-up, terrified of sex—began by being involved (since the 1960's) in squatter's rights and increasingly radical politics. Though celibrate, Alice lives with and for gay Jasper, a self-centered, politically pure neurotic (psychotic?) who has decided, as the novel opens, to make contact with the provisional IRA. Though early chapters show Alice's curious mixture of calm competence (she manipulates bureaucrats at the gas and water boards into supplying service to their new "squat") and infantile rage (she travels to her father's house one night expressly to throw a rock through the window, striking one of the young children of his second marriage), Alice is a mother-figure, not only to Jasper but to every waif that drifts into her new squat. Yet from the beginning there are frissons of instability: in Alice herself and in the web of relationships that quickly form in the household which Alice, quite unconsciously, dominates. These tensions increase as Jasper and Bert, titular heads of the group, become absorbed in plans for a car-bombing. Lessing offers a penetrating analysis of a sub-group (middle- and working-class political extremists) more often caricatured than characterized. The main focus is on the pathology of ideological "purity"—on how a "good" person like Alice, who is instinctively kind whenever one of her blind spots is not in operation, can arrive at an almost bland acceptance of random violence. The implied political message—as idiosyncratic as the quirky feminism of the Canopus series—seems to be that we don't really choose our political preferences; rather, they choose—and then control—us. The self-deluding Alice is not an easy character to spend time with, but her story is an extraordinary tour de force—a psychological portrait that's realistic with a vengeance. Altogether, this is a book which is strong as a diagnostic study of political motivation—and stronger still as an uncannily authentic character-study.
Pub Date: Sept. 25, 1985
ISBN: 0307389960
Page Count: 466
Publisher: Knopf
Review Posted Online: Sept. 28, 2011
Kirkus Reviews Issue: Aug. 15, 1985
BOOK REVIEW
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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