With what tenacity, as well as shattering effectiveness, has Doris Lessing functioned as the cartologist of women in our time scanning their various intellectual, biological and emotional binds ali the way beyond reality. This is certainly her most accessible (viz. successful) book since The Golden Notebook — not quite as overwhelming but whatever may have been lost in urgency has other compensations. On the surface, for example, it takes place within a much more fashionable and attractive ambit than she has used before. This of course narrows the distance and heightens the rapport even if, when all is said — or rather thought, and done (or undone by default) — Miss Lessing is only dealing in the cold comforts of home and universal truths. The summer before the dark is the one in which Kate Brown, wife of Michael, mother of four now quite self-sufficient children, finds herself alone — not only with time but many options on her hands. Still attractive, in her early forties, she's offered a summer job as a translator. She really can do what she likes since Michael for years has been having desultory affairs. However "We are what we learn" and what Kate has learned in the years of her marriage is to be amenable and available — "the warm center of the family, the source of invisible emanations like a queen termite." Now for the first time she realizes how useless she is on the terms she has so admirably fulfilled. She goes to the continent, then on to Spain with a young man — not young enough or anything enough. She becomes ill and returns to England, first to a hotel, and then to the apartment of a young woman who keeps changing her mind about what she'll be along with the way she looks from day to day — shying away from the "home paddock" — from what Kate is. And finally Kate completes her dream — her long serial dream about the seal (that other ecological casualty) trying to decide although what is there really left for her to decide? All of Doris Lessing's novels are defoliating acts of protest. But this time she's chosen a problem common enough to be commonplace without submitting to any of its overfamiliarity and managing her material with greater technical sharpness than ever before. Her novel is, as it should be, an experience which is apposite and applicable and all too true. Who can remain exempt?
Pub Date: May 1, 1973
ISBN: 0307390624
Page Count: 282
Publisher: Knopf
Review Posted Online: Sept. 28, 2011
Kirkus Reviews Issue: May 1, 1973
BOOK REVIEW
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
Miller makes Homer pertinent to women facing 21st-century monsters.
A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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