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THE CLEFT

A dark parable, powerful yet baffling.

One of postcolonial fiction’s brightest lights makes mythic the battle of the sexes.

It’s men vs. women. Or, less subtly, “Monsters” vs. “Clefts.” Lessing (The Story of General Dann and Mara’s Daughter, Griot and the Snow Dog, 2005, etc.), manufacturing a legend out of prose somewhere between grunting and incantation, imagines pre-history. As if commenting on ancient lore, a Roman senator tells of “the Cleft where the red flowers grow,” a Shangri-La soon to turn oppressive that’s peopled only by moon-worshipping women bearing the name of their land. One day, on this isle of Fish Skin Curers, Seaweed Collectors and Old Shes, a virgin birth produces a Monster, complete with a “tube” below his navel and nipples that “aren’t good for anything.” As in old Greece, unwanted babies are exposed to the elements on the Cleft, and even while the Clefts insist that “there is no record of any of us doing cruel things—not until the Monsters were born,” they leave most of the Monsters out to die or castrate them. Except Maire, who instinctively mates with one of the surviving Monsters grown to adulthood (they’re then dubbed “Squirts”). In time, more Cleft-Squirt copulation ensues (they do it fast, Lessing says, like birds). The Squirt offspring are pretty much dunderheads who “did not understand that if they did this, then that would follow,” but they’re resourceful, making fire and suckling female deer when their Cleft mothers abandon them. After a while, in this anti-Genesis, an alternative Adam and Eve rise up: Horsa and Maronna. Like all Clefts, who “always talked down to the men, chiding and scolding,” Maronna rules the roost; Horsa explores. But just as he seems about to venture toward some new wonderland and Clefts and Monsters achieve some kind of acceptance, the Cleft, like Vesuvius, explodes.

A dark parable, powerful yet baffling.

Pub Date: Aug. 2, 2007

ISBN: 978-0-06-083486-9

Page Count: 272

Publisher: HarperCollins

Review Posted Online: June 24, 2010

Kirkus Reviews Issue: July 1, 2007

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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CIRCE

Miller makes Homer pertinent to women facing 21st-century monsters.

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A retelling of ancient Greek lore gives exhilarating voice to a witch.

“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.

Miller makes Homer pertinent to women facing 21st-century monsters.

Pub Date: April 10, 2018

ISBN: 978-0-316-55634-7

Page Count: 400

Publisher: Little, Brown

Review Posted Online: Jan. 22, 2018

Kirkus Reviews Issue: Feb. 1, 2018

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