There’s a lovely payoff after the miles of twists and turns. It’s work getting there but work of a thoroughly pleasant kind.
A layered, mannered, beguiling yarn, longlisted for the Booker Prize, by New Zealander novelist Catton.
When Walter Moody arrives on a “wild shard of the Coast”—that of the then-remote South Island—in late January 1866, he discovers that strange doings are afoot: A local worthy has disappeared, a local belle de nuit has tried to do herself in, the town drunk turns out to possess a fortune against all odds, and the whole town is mumbling, murmuring and whispering like Sweethaven in Robert Altman’s Popeye. Indeed, when Moody walks into his hotel on that—yes, dark and stormy—night, he interrupts a gathering of 12 local men who are trying to get to the bottom of the matter. Moody, as it turns out, is trained as a lawyer—“By training only,” he demurs, “I have not yet been called to the Bar”—but, like everyone else, has been lured to the wild by the promise of gold. It is gold in all its glory that fuels this tale, though other goods figure, too, some smuggled in by the very phantom bark that has deposited Moody on the island. Catton’s long opening, in which the narrative point of view ping-pongs among these 13 players and more, sets the stage for a chronologically challenging tale in which mystery piles atop mystery. Catton writes assuredly and with just the right level of flourish: “He was thinking of Sook Yongsheng, lying cold on the floor inside—his chin and throat smeared with boot-black, his eyebrows thickened, like a clown.” She blends elements of Victorian adventure tale, ghost story, detective procedural à la The Moonstone and shaggy dog tale to produce a postmodern tale to do Thomas Pynchon or Julio Cortázar proud; there are even echoes of Calvino in the author’s interesting use of both astronomy and astrology. The possibilities for meta cleverness and archness are endless, and the whole business is too smart by half, but Catton seems mostly amused by her concoction, and that’s just right. About the only fault of the book is its unending length: There’s not an ounce of flab in it, but it’s still too much for ordinary mortals to take in.
There’s a lovely payoff after the miles of twists and turns. It’s work getting there but work of a thoroughly pleasant kind.Pub Date: Oct. 15, 2013
ISBN: 978-0-316-07431-5
Page Count: 848
Publisher: Little, Brown
Review Posted Online: Sept. 17, 2013
Kirkus Reviews Issue: Oct. 1, 2013
BOOK REVIEW
BOOK TO SCREEN
Emma Trailer Promises Snappy Austen Adaptation
BOOK TO SCREEN
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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