by Elie Wiesel ‧ RELEASE DATE: Nov. 16, 1970
To convey the truth of the holocaust in its totality...(the writer) must add as well the silence left behind by millions of unknowns...One cannot conceive of the holocaust except as a mystery, begotten by the dead." As in the novel, Beggar in Jerusalem (1969) and other works, Wiesel gropes in the lengthening shadows to understand — his own kind of death at Auschwitz and Buchenwald, the death of millions and all he had known, the meaning of individual and Jewish survival. Again his approach is deliberately scattered — fantastic dialogues with the dead and his own abstracted awarenesses; mythic appearances, real and apocryphal from camps, liberated Europe, Russia and Israel. And among the threads of Covenants sealed and broken, individual Jews restate a heritage: the prince-beggar riding forth to meet Death; an Israeli "atheist" commander who nonetheless felt "we were on our way to keep an appointment" in Jerusalem; defiant Jews dancing in Moscow streets. To be a Jew today, insists Wiesel, is to "testify. To bear witness to what is and what is no longer." He denounces young Jews (and Germans) who will not take account of the fact of yesterday's evils. ("Without Auschwitz there would have been no Hiroshima.") Wiesel's tales, lectures and commemorative griefs are moving, penetrating, often raspingly excessive — the result perhaps of attempting an honest stance before the inexplicable.
Pub Date: Nov. 16, 1970
ISBN: 0805207139
Page Count: 212
Publisher: Random House
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Nov. 1, 1970
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by Elie Wiesel ; edited by Alan Rosen
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by Elie Wiesel ; illustrated by Mark Podwal
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by Elie Wiesel ; translated by Marion Wiesel
by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Jack Weatherford ‧ RELEASE DATE: March 2, 2004
A horde-pleaser, well-written and full of surprises.
“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”
No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.
A horde-pleaser, well-written and full of surprises.Pub Date: March 2, 2004
ISBN: 0-609-61062-7
Page Count: 320
Publisher: Crown
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Dec. 1, 2003
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