by Ismail Kadare ; translated by John Hodgson ‧ RELEASE DATE: Jan. 9, 2018
An author respected throughout Europe should reach a wider American readership with this subversive novel.
Kadare (Twilight of the Eastern Gods, 2015, etc.) subverts the myth of Orpheus and Eurydice into a parable of totalitarianism.
The prizewinning novelist published this in his native Albania in 2009 and set it within “the dictatorship of the proletariat” that ruled his homeland for much of the latter half of the 20th century. The protagonist is a playwright who has been summoned for questioning by the Party Committee. He figures his newest work has fallen under scrutiny by investigators, who would be “looking for hostile catchphrases, counting the number of lines given to negative characters as against positive ones, looking at the fingerprints on the manuscript to find out if anyone suspicious had read it.” Instead, it seems, the issue at hand is an entirely different matter: a young woman has committed suicide, and in her hands was a book the writer had inscribed to her. He tells the committee he had never met her but had inscribed the book at a reading, at the request of another young woman, with whom he had proceeded into a tumultuous relationship. The playwright had suspected that this woman might be a spy for the government, and now he becomes increasingly concerned about his suspected involvement in the death of a woman he never met. The novel spirals deeper into surreal mystery as it explores the relationship between the two women, the impetus for the suicide, and the impact of the investigation on a play the protagonist is in the process of writing. “Better if you don’t know,” an investigator responds when the playwright asks of the circumstances surrounding the suicide. In his obsessive reflections, the playwright somehow becomes Orpheus, whose artistry can bring his wife back from the dead, but only if he keeps from looking at her as he leads her out of Hades. Myth and dream, memory and repression, all converge as the novel illuminates the essence of art in totalitarian Albania.
An author respected throughout Europe should reach a wider American readership with this subversive novel.Pub Date: Jan. 9, 2018
ISBN: 978-1-61902-916-3
Page Count: 192
Publisher: Counterpoint
Review Posted Online: Oct. 1, 2017
Kirkus Reviews Issue: Oct. 15, 2017
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by Ismail Kadare ; translated by John Hodgson
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by Ismail Kadare ; translated by John Hodgson
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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