by Jane Smiley ‧ RELEASE DATE: June 2, 1980
In this unusual first novel Smiley, with flawless command of the shaky grandeurs and gritty drudgery which can absorb the equestrian fancy, matches the openended rigors of the discipline with one woman's tragically destructive obsession. Kate Karlsen, owner of 50 horses in the Illinois countryside, trainer hnd instructor, a "failed equestrienne" in the Big Time and a severe convert to Catholicism, manages her family of four children—college dropout Margaret, 17-year-old Peter, 15-year-old John, pre-teen Henry—by inflexible rules: a code of manners for stable management, horsemanship, household and school duties. "Kate felt certain. . . of the loveliness of those rules. . . the nearly sensual pleasure in following them, lashing oneself to them." And husband Axel, from whom Kate has withdrawn in a gesture of shriving asceticism, is still fascinated by this unapproachable, driven woman who loves her children but is blind to their needs and personalities. Through the days of hard, grinding labor (the entire complex is manned only by the children) what did they know of anything besides horses? And did anyone ever ask them if they liked horses? While the family prepares for the shows, the restless adolescents, long suppressed and bewildered by disorienting visions of simple freedoms, are shocked into abortive protest: John, resenting his mother's passionate championing of Peter, as her best training product and given her best mount, resorts to untypical cruelty and neglect of the horses; Margaret encourages a casual flirtation with an older horseman but dreams of ordinary dates; Henry plans to run away. And at the show on the Karlsen complex the family will ride together for the last time—handsome, straight-backed, "all six attesting to the wisdom of Kate's theories and methods." The lives, drawn taut, will snap. John is killed, leaving Axel, Margaret, and Henry, like discarded marionettes, slumped in grief. . . but weeks later Kate and Peter, enslaved forever by Kate's lifelong "tigerish" circling of unattainable perfection, are working on the training field in a "frightening happiness." A devastating probe of a woman sealed within that (to most of us) alien world of the track and paddock; special—but deep-driving.
Pub Date: June 2, 1980
ISBN: 0786202777
Page Count: 301
Publisher: Harper & Row
Review Posted Online: April 11, 2012
Kirkus Reviews Issue: June 1, 1980
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by Kate Bolick & Jenny Zhang & Carmen Maria Machado & Jane Smiley
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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