A deeply moving meditation on identity and history, the personal and the political, blurring the boundaries between truth...
An extraordinary life in exile inspires a multilayered novel.
With perhaps a nod toward Kafka, Swedish novelist Anyuru (They Will Drown in Their Mothers' Tears, 2019, etc.) opens on a protagonist named only as P facing his interrogators, who ask him, “Why did you come back?” “Back” is to Africa, where P says he has returned with an offer to fly a crop duster in Zambia. He had left his native Uganda some years earlier to train as a fighter pilot in Greece. After Idi Amin staged his coup in 1971 and began executing some of those who had resisted him, P felt he could not return home. Greece, in the midst of its own political upheaval, said he could no longer fly. He had no home to return to in Africa, no home that would accept him in Europe. His passport had become worse than useless; he feared it might provide evidence against him. He has no idea what those holding him think his crimes might be. They have no idea where his loyalty lies. Perhaps he has no idea where his loyalty lies. “If you disappeared one day, just disappeared, who would miss you?” he was asked. And now he knows that no one would. Until a different narrative perspective enters the novel, a first-person narrator that the reader identifies with the author, an unnamed narrator who says that P is his father and that P has been telling him the stories that have filled the novel, stories that the novelist has perhaps embellished, has certainly recast in his own words. Like the father, the son has no country, no place where the marriage of his Swedish mother and Ugandan father, who are now divorced, makes him feel at home. “I travel between places I try to form into a nation,” says the son. “I think about how I am a tree with its roots pulled up.” In other words, like father, like son. The presence of the son signals to the reader that P survived and escaped, that he lived to become a father, while the son’s story illuminates his father’s final days. As the father’s story progresses forward and the son’s looks backward, they meet in a place filled with “all these stories that try to figure out my origins,” says the son. “There is no history. I just come from here. From this summer, when my father is dying.”
A deeply moving meditation on identity and history, the personal and the political, blurring the boundaries between truth and fiction.Pub Date: Nov. 5, 2019
ISBN: 978-1-64286-044-3
Page Count: 256
Publisher: World Editions
Review Posted Online: Aug. 18, 2019
Kirkus Reviews Issue: Sept. 1, 2019
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and...
An amazingly intricate and ambitious first novel - ten years in the making - that puts an engrossing new spin on the traditional haunted-house tale.
Texts within texts, preceded by intriguing introductory material and followed by 150 pages of appendices and related "documents" and photographs, tell the story of a mysterious old house in a Virginia suburb inhabited by esteemed photographer-filmmaker Will Navidson, his companion Karen Green (an ex-fashion model), and their young children Daisy and Chad. The record of their experiences therein is preserved in Will's film The Davidson Record - which is the subject of an unpublished manuscript left behind by a (possibly insane) old man, Frank Zampano - which falls into the possession of Johnny Truant, a drifter who has survived an abusive childhood and the perverse possessiveness of his mad mother (who is institutionalized). As Johnny reads Zampano's manuscript, he adds his own (autobiographical) annotations to the scholarly ones that already adorn and clutter the text (a trick perhaps influenced by David Foster Wallace's Infinite Jest) - and begins experiencing panic attacks and episodes of disorientation that echo with ominous precision the content of Davidson's film (their house's interior proves, "impossibly," to be larger than its exterior; previously unnoticed doors and corridors extend inward inexplicably, and swallow up or traumatize all who dare to "explore" their recesses). Danielewski skillfully manipulates the reader's expectations and fears, employing ingeniously skewed typography, and throwing out hints that the house's apparent malevolence may be related to the history of the Jamestown colony, or to Davidson's Pulitzer Prize-winning photograph of a dying Vietnamese child stalked by a waiting vulture. Or, as "some critics [have suggested,] the house's mutations reflect the psychology of anyone who enters it."
The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and cinema-derived rhetoric up the ante continuously, and stunningly. One of the most impressive excursions into the supernatural in many a year.Pub Date: March 6, 2000
ISBN: 0-375-70376-4
Page Count: 704
Publisher: Pantheon
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 1, 2000
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