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THE PURE GOLD BABY

Thoughtful and provocative, written with the author’s customary intelligence and quiet passion.

Drabble (A Day in the Life of a Smiling Woman, 2011, etc.) enfolds the moving personal story of a single mother’s care for her mentally disabled daughter within a somber narrative of aging families and declining social optimism.

Anthropology student Jess Speight’s affair with a married professor resulted in Anna, born in a National Health hospital that “is now a moderately expensive hotel for foreign tourists.” (One of the novel’s themes is the contraction and decay of a once-expansive welfare state.) Anna is “a pure gold baby,” sweet and happy, but it soon becomes clear that she is severely developmentally delayed and will never be an independent adult (no exact diagnosis is given). The unnamed narrator, one of the other mothers among the young families in their North London neighborhood, chronicles the way Jess’ life is shaped by her daughter’s needs—she separates from both a husband and a lover when she decides the men interfere with her commitment to Anna—and also traces the trajectory of their community: Kids grow up and marriages break up, some people move to more affluent areas as North London fills with more recent immigrants, everyone gets older and sees their futures shrinking to a decreasing number of days and possibilities. Jess remains haunted by memories of a field trip to Africa, where she observed physically deformed children functioning well within their accepting tribe; the novel closes with her and middle-aged Anna taking a trip there with her husband (still a friend after decades of separation), who snaps a photo of Jess kneeling among some local graves. “She is old now, and she is in the process of transfiguration....Time has come full circle, and the river flows with time.” The Victorian explorer David Livingstone, William Wordsworth’s poetry, Auguste Rodin’s sculpture and Marcel Proust’s novels all play a part in Drabble’s deeply intellectual, though never pretentious consideration of our intricate connections and obligations to others.

Thoughtful and provocative, written with the author’s customary intelligence and quiet passion.

Pub Date: Oct. 1, 2013

ISBN: 978-0-544-15890-0

Page Count: 304

Publisher: Houghton Mifflin Harcourt

Review Posted Online: Aug. 26, 2013

Kirkus Reviews Issue: Sept. 15, 2013

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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CIRCE

Miller makes Homer pertinent to women facing 21st-century monsters.

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A retelling of ancient Greek lore gives exhilarating voice to a witch.

“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.

Miller makes Homer pertinent to women facing 21st-century monsters.

Pub Date: April 10, 2018

ISBN: 978-0-316-55634-7

Page Count: 400

Publisher: Little, Brown

Review Posted Online: Jan. 22, 2018

Kirkus Reviews Issue: Feb. 1, 2018

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