by Mia Couto ; translated by David Brookshaw ‧ RELEASE DATE: April 10, 2018
A rich historical tale thick with allegory and imagery that recalls Marquez and Achebe.
A 15-year-old girl becomes central to a violent culture clash in late-19th-century colonial Mozambique.
Imani, the main narrator of the opening novel in a planned trilogy by Couto (Confession of the Lioness, 2015, etc.), lives in the coastal African nation, ostensibly a colony of Portugal but more practically ruled by the emperor Ngungunyane. Imani’s family, part of a separate tribe opposing the emperor, lives in fear of his coming invasion, which drives the story’s plot; the Portuguese colonists are no more admirable and struggle to govern but offer at least a measure of protection. Set in 1894-95 in the months before Ngungunyane’s violent ouster, the narrative braids Imani’s observations, recollections, and recitations of folktales with letters from Germano de Melo, the Portuguese sergeant in charge of the territory where Imani lives. Early on, the divide between the two is wide: Imani’s narrative has magical realist touches (her mother can’t feel pain, her father is protected by the names of ancestors he writes on the ground, and ghosts abound), while Germano is blunt and condescending about the “superstitions unique to these ignorant folk.” But he bends in time, in part out of political expediency as well as attraction to Imani. “You’ve got to be for him what all women are in this world,” Imani’s father insists, but she’s too headstrong and intelligent to submit so simply. In time, the novel shows the inherent flaws in colonialism, its built-in ignorance, fickle management, and use of privation as a tool to control local people. But Couto also writes on a more subtle level, with Imani’s vivid dreams and memories exposing the nature and impact of power and revealing how Western practices are folkloric too: “Europeans write the names of those they had buried on a stone. It’s their way of resuscitating them.”
A rich historical tale thick with allegory and imagery that recalls Marquez and Achebe.Pub Date: April 10, 2018
ISBN: 978-0-374-29227-0
Page Count: 272
Publisher: Farrar, Straus and Giroux
Review Posted Online: Feb. 5, 2018
Kirkus Reviews Issue: Feb. 15, 2018
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by Mia Couto ; translated by David Brookshaw
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by Mia Couto ; translated by David Brookshaw with Eric M.B. Becker
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by Mia Couto ; translated by David Brookshaw
by Kristin Hannah ‧ RELEASE DATE: Feb. 3, 2015
Still, a respectful and absorbing page-turner.
Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.
In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.
Still, a respectful and absorbing page-turner.Pub Date: Feb. 3, 2015
ISBN: 978-0-312-57722-3
Page Count: 448
Publisher: St. Martin's
Review Posted Online: Nov. 19, 2014
Kirkus Reviews Issue: Dec. 1, 2014
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BOOK TO SCREEN
SEEN & HEARD
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
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