by Niccolo Ammaniti ; translated by Kylee Doust ‧ RELEASE DATE: Aug. 6, 2013
A novel that veers out of control, obliterating its setup and dulling Ammaniti’s admired edge as a satirist.
In contemporary Rome, a satanic caper implodes in this latest from the well-regarded Italian (Me and You, 2012, etc.).
When is a satanic sect no longer a sect? When it’s down to three losers and an uncharismatic leader. The Wilde Beasts of Abaddon would accept that harsh judgment. The four Romans are dejected and spiritless. Other disciples have quit. When they sacrificed a student and buried her alive, she dug her way out; then Silvietta became the girlfriend of Murder, another acolyte (Stockholm syndrome?). Their leader, Saverio, blames himself for their troubles. Henpecked by his wife, humiliated by his father-in-law (he manages his furniture store), he needs a release for his submerged hate. Then an opportunity arrives. The celebrity singer Larita, a convert to Christianity from Satanism, is the star attraction at an event where the Beasts will be moonlighting. They’ll behead her with the sword Saverio’s bought on eBay and then kill themselves. Their deliberations need a light touch which Ammaniti doesn’t quite achieve. Nor is it helpful that he develops a parallel storyline about the best-selling novelist Fabrizio Ciba. An unappealing narcissist with writer’s block, Fabrizio reflects Italian publishing’s fierce infighting but adds little to the mix. The storylines converge at a spectacular event organized by Chiatti, a real estate mogul and avatar of relentless vulgarity. He has bought one of Rome’s oldest parks to stage not just Larita’s concert, but three separate hunts (fox, tiger and lion). The Beasts’ silly scheme dissolves in squabbling over the suicide pact and, anyway, is overshadowed by the ruckus of the hunts. Fabrizio and Larita are thrown off an elephant; an art dealer is eaten by crocodiles; and in a surreal twist, defecting Soviet athletes and their subhuman spawn, living in the catacombs since the 1960 Rome Olympics, emerge to wreak havoc.
A novel that veers out of control, obliterating its setup and dulling Ammaniti’s admired edge as a satirist.Pub Date: Aug. 6, 2013
ISBN: 978-0-8021-2111-0
Page Count: 320
Publisher: Black Cat/Grove
Review Posted Online: May 29, 2013
Kirkus Reviews Issue: June 15, 2013
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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