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SAVAGE GODS

One needs to be in the mood for lyrical lamentation, but Kingsnorth’s is a voice worth listening to.

Environmentalist and historical novelist Kingsnorth (Confessions of a Recovering Environmentalist and Other Essays, 2017, etc.) chronicles his efforts to get back to the land.

A few years back, the author “had a plan”: to get out of urbanized England, cross a just-big-enough sea to Ireland, and return to nature, schooling the kids at home, growing food, drawing water from a well—the whole rural ideal as celebrated by Yeats and company. The house he found, not far from the River Shannon, wasn’t quite the stuff of romantic idyll, more a concrete bunker—concrete being the dream of Irish folk “escaping just as soon as they could from the tiny, picturesque, damp, cramped, whitewash-and-thatch cottages” of the postcards. There was no end to the work, but the work was worth it if it meant escaping from The Machine—besides, as Kingsnorth writes, “art that doesn’t come from pain is just entertainment.” Much pain ensued as the author wrestled with the big questions: If the world is coming to an end, is it worth writing? Why write, anyway? “Am I trying to direct your thoughts here, or mine?” he wonders, agonizing about the meaning of it all, adding later that he feels unmoored in a world that has no culture but plenty of civilization, “and they are not the same thing." A little angst goes a long way, and it doesn’t help when Zen koans get mixed into the picture: If you don’t exist, are you really writing? In the end, a book that begins with the promise of adventure turns into a kind of journal of pondering and meditation, which is not at all a bad thing—think Alan Watts’ Cloud-Hidden. One wishes for a little of the sinew of Roger Deakins’ like-minded book Waterlog, but spiritual seekers with a mind to leave the workaday world will find that there’s plenty to think about as Kingsnorth works his way through his many questions.

One needs to be in the mood for lyrical lamentation, but Kingsnorth’s is a voice worth listening to.

Pub Date: Sept. 17, 2019

ISBN: 978-1-937512-85-9

Page Count: 142

Publisher: Two Dollar Radio

Review Posted Online: June 16, 2019

Kirkus Reviews Issue: July 1, 2019

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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