Scandinavia hasn’t had a Nobel winner since 1974. This may be the book that earns Enquist the prize.
The historical novel has been reborn in recent years, and it reaches impressive new heights in this brilliant 1999 fiction from Swedish author Enquist (Captain Nemo’s Library, 1991, etc.).
Enquist’s subject is the royal court of Denmark during the 1760s, when the “madness” of inept young monarch Christian VII yielded unprecedented political power to his personal physician, the handsome and charismatic German intellectual Johann Friedrich Struensee. In an energetic expository style that features gradually intensifying rhetorical questions and repetitions, Enquist creates a patiently detailed portrayal of the teenaged king’s irreversible timidity, credulity, and paranoia. The focus then shifts to Christian’s reluctant bride, adolescent English Princess Caroline Mathilde (whose slow growth to adulthood nevertheless outpaces her husband’s); thence to Struense’s rise to ministerial status, institution of various liberal reforms (such as reducing the size of Denmark’s army), and adulterous possession of the now-wanton Queen (whose child he fathers). The manner in which Struense’s (ardent and genuine) “dream of the good society based on justice and reason” (based on the principles of the Enlightenment philosophers) is destroyed by his own weaknesses is delineated with masterly narrative skill, as are the marvelous extended climactic scenes where the Queen and her lover are exposed and detained, and the terrified Struensee is imprisoned, persuaded to reject his beliefs, and prepared for torture and execution. The absolute authority of the novel’s dramatized history is matched by Enquist’s potent characterizations of the gibbering, softhearted Christian; his impulsive consort and the conflicted Struensee; the aged Dowager Queen who plots to replace (her stepson) Christian with her retarded natural son; and, notably, the Machiavellian minister Guldberg, a dwarfish puritan who makes it his mission to protect a conservative society from the revolutionary attitudes of the European Enlightenment (“As in the Icelandic sagas, he had to defend the king’s honor”).
Scandinavia hasn’t had a Nobel winner since 1974. This may be the book that earns Enquist the prize.Pub Date: Nov. 25, 2001
ISBN: 1-58567-196-7
Page Count: 314
Publisher: Overlook
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 2001
BOOK REVIEW
BOOK REVIEW
IN THE NEWS
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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