by Richard Russo ‧ RELEASE DATE: Oct. 1, 2007
Rich, confounding and absorbing—utterly irresistible.
A dying town symbolizes arcs separately traced by people who abandon it and others who stubbornly stay home, believing change must be for the best, in Russo’s (The Whore’s Child: and Other Stories, 2005, etc.) crowded sixth novel.
Its setting (fictional Thomaston in upstate New York) resembles that of both his early books set thereabouts (Mohawk, The Risk Pool) and his New England–based Pulitzer-winner Empire Falls. Thomaston is the site of the now-defunct tannery that had provided jobs and is now suspected of causing cancer. It’s the hometown of Lou C. Lynch (tormented, inevitably, by the lasting nickname “Lucy”) and his wife Sarah, now 60-ish and hoping to pass on their family’s “empire” of convenience stores to the next generation. A narrative composed by Lou (about his hometown and himself) is juxtaposed with memories of his childhood and youth, and with a parallel narrative set in Venice, where the Lynches’ childhood friend Bobby Marconi now lives as a gifted, renegade artist—and a cancer victim. Nobody now writing rivals Russo at untangling the knots of family connection, love and sexuality, ambition and compromise, fidelity and betrayal that link and afflict a formidable gallery of vividly observed, generously portrayed characters. Prominent among them: Lou’s eternal-optimist father and namesake; his stoical mother Tessa; the lower-class boys who taunt and threaten him and the girls he turned to (and sometimes loved); and the luckless Marconis, victimized by a viciously abusive father. Every page bristles with life. True, many of the details and motifs (e.g., an embattled family business; prosperity transformed by inevitable change; a black-sheep sibling) closely echo the matter of Empire Falls. Nevertheless, this is a wise, uplifting book: a big-hearted, often comic, yet sturdily realistic testament to the resiliency of ordinary people who surprise us, and themselves, by coping, rebuilding and moving on.
Rich, confounding and absorbing—utterly irresistible.Pub Date: Oct. 1, 2007
ISBN: 978-0-375-41495-4
Page Count: 544
Publisher: Knopf
Review Posted Online: June 24, 2010
Kirkus Reviews Issue: Sept. 15, 2007
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SEEN & HEARD
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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