Roald Dahl's first full-length adult fiction is immaculately phrased, crisply turned, and terribly disappointing. What one anticipates above all with Dahl (Kiss Kiss) is an inventive notion, and the farce notion here is one that's been diddled around with in dozens of books and stories already: collecting sperm from famous men and freezing it for future sale re artificial insemination. DaM's version is the 1938 diary of Oswald Hendryks Cornelius—his memories at age 43 of his escapades some 25 years earlier. English youth Oswald makes his first fortune at 17 by journeying to the Sudan, purchasing a chunk of the world's most potent aphrodisiac (ground-up Blister Beetles), and selling it in pill form to the wealthiest men (and then women too) of Paris. But Oswald returns to England determined to strike it even richer. Enter A. R. Woresley, Oswald's chemistry tutor at Cambridge—who's doing research in sperm preservation, extracting semen from prize bulls—and, after Oswald has helped out with the sticky mechanics of bull-semen-snatching, he naturally gets the idea to transfer the technique to humans. Needed (once reluctant Woresley agrees to cooperate): a resourceful female confederate. They find such a woman in Yasmin Howcomely ("She was absolutely soaked in sex"), and soon the trio has its game plan: Yasmin will slip each famous man the super-aphrodisiac, greet the expected response with a condom, and collect an authenticating signature before hurrying off with the "stuff. . . in the bag," ready for Woresley's freeze-dry process. Among Yasmin's conquests: dear old Renoir; randy young Picasso (too fast a mover, alas, to pause for prophylaxis); homosexual Proust (Yasmin dresses as a boy and simulates buggery—"I could have shoved it in a jar of pickled onions and he wouldn't have known the difference"); D. H. Lawrence (sterile); Puccini ("stupendous"); Einstein ("all brains and no body"); and G. B. Shaw (a 63-year-old virgin). Along the way, there's elaborate sexual slapstick with just the right balance of elegance and bawdiness—but somehow it's never really funny, and the single basic joke is repeated with variations that don't really develop or progress. Mildly entertaining ribaldry, then, dotted with famous men in heat—a classy enough Rabelaisian diversion, but not the grabber of a novel that Dahl's fans might have hoped for.
Pub Date: April 11, 1980
ISBN: 0140055770
Page Count: 212
Publisher: Knopf
Review Posted Online: Oct. 16, 2011
Kirkus Reviews Issue: April 1, 1980
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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