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THE IMAGE, THE ICON, AND THE COVENANT

A novel about character and identity needs sharper, stronger protagonists than the blurry Ibrahim and Mariam.

Love proves elusive in this soulful tale of missed connections from Palestinian feminist Khalifeh (The Inheritance, 2005, etc.).

Ibrahim is a public school teacher. The 20-year-old Muslim fled his Jerusalem home to avoid an arranged marriage and now lives in an outlying village, where he writes poetry. He first sees Mariam, a Christian, in a churchyard, dressed in black. Almost at once he is in love with her, or perhaps with the idea of love. Ibrahim has led a sheltered life (he never tasted wine until he was invited to a dinner party). Mariam has been sheltered too, by her many brothers in Brazil, where she was raised; now she lives alone with her mother. The two innocents enjoy their first hug in an Armenian convent. Carnal knowledge comes later, in a Jerusalem hostel, but Mariam’s pregnancy is nonetheless a big surprise. Ibrahim, a weakling, hides from her and later from her brothers, just arrived from Brazil seeking vengeance. He discovers a new interest, revolutionary politics, on the eve of the Six Day War. At this point, Khalifeh’s account becomes wildly rushed and jumbled. She skips over more than three decades, during which Ibrahim roams the world and has three failed, childless marriages, but prospers as a businessman. The ailing 60-year-old returns to the occupied territories in 2000, searching for Mariam in hopes of easing his solitude and spiritual emptiness. He finds their son before he finds her. Michael is a psychic with a large following; he flatly rejects his father, this “defeated stranger.” Mariam, now a cloistered nun, is an enigmatic presence who offers Ibrahim no solace. Once again the political overtakes the personal, as stones and bullets fly in Jerusalem: The Second Intifada has begun.

A novel about character and identity needs sharper, stronger protagonists than the blurry Ibrahim and Mariam.

Pub Date: Jan. 1, 2008

ISBN: 978-1-56656-699-5

Page Count: 264

Publisher: Interlink

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 15, 2007

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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THE SCREWTAPE LETTERS

These letters from some important executive Down Below, to one of the junior devils here on earth, whose job is to corrupt mortals, are witty and written in a breezy style seldom found in religious literature. The author quotes Luther, who said: "The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn." This the author does most successfully, for by presenting some of our modern and not-so-modern beliefs as emanating from the devil's headquarters, he succeeds in making his reader feel like an ass for ever having believed in such ideas. This kind of presentation gives the author a tremendous advantage over the reader, however, for the more timid reader may feel a sense of guilt after putting down this book. It is a clever book, and for the clever reader, rather than the too-earnest soul.

Pub Date: Jan. 1, 1942

ISBN: 0060652934

Page Count: 53

Publisher: Macmillan

Review Posted Online: Oct. 17, 2011

Kirkus Reviews Issue: June 15, 1943

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