Moving, strange, and occasionally piercing.
Fourteen short stories about being Lao and working class in North America.
In poet Thammavongsa’s (Cluster, 2019) first collection of fiction, privilege is a concrete force, arbitrary and inexorable. Red, a woman who plucks chickens at a factory, longs for the money to get a nose job to turn hers into “a thin nose that stuck out from her face and pointed upward. Everyone who worked in the front office had that kind of nose.” When a spot in the office opens up, Red’s co-workers get nose jobs, but "none of them got the job. It was given to a girl just out of high school whose father worked in the front office.” Other stories are about the poignant need for hope when you have nothing else: In “Mani Pedi,” a failed boxer begins working at his sister’s nail salon and longs for one of his clients, a woman he calls Miss Emily. “That I can dream at all means something to me,” he tells his sister when she berates him. Many of the narrators here are children, which feels apt when the stories explore the vulnerability of being ignorant, of knowledge as a form of privilege: One narrator can’t bear to tell her father what “thief” means after he hears his co-workers spitting the word at him. In the title story, a little girl asks her father how to pronounce knife. “It’s kahneyff,” he says. But when she’s asked to read aloud in class, her teacher won’t let her continue until she pronounces the word correctly. “Finally, a yellow-haired girl in the class called out, ‘It’s knife! The k is silent,’ and rolled her eyes as if there was nothing easier in the world to know.” These stories, written in a spare, distant register, twist the heart; Thammavongsa captures in a few well-chosen words how it feels for immigrant children to protect their parents. But occasionally the stories lean on stereotype to make their point—that scornful yellow-haired girl, blue-eyed and freckled, has a mother who wears a black fur coat and heels and drives a “big shiny black” Volkswagen.
Moving, strange, and occasionally piercing.Pub Date: April 21, 2020
ISBN: 978-0-316-42213-0
Page Count: 192
Publisher: Little, Brown
Review Posted Online: Jan. 25, 2020
Kirkus Reviews Issue: Feb. 15, 2020
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
It's being called a novel, but it is more a hybrid: short-stories/essays/confessions about the Vietnam War—the subject that O'Brien reasonably comes back to with every book. Some of these stories/memoirs are very good in their starkness and factualness: the title piece, about what a foot soldier actually has on him (weights included) at any given time, lends a palpability that makes the emotional freight (fear, horror, guilt) correspond superbly. Maybe the most moving piece here is "On The Rainy River," about a draftee's ambivalence about going, and how he decided to go: "I would go to war—I would kill and maybe die—because I was embarrassed not to." But so much else is so structurally coy that real effects are muted and disadvantaged: O'Brien is writing a book more about earnestness than about war, and the peekaboos of this isn't really me but of course it truly is serve no true purpose. They make this an annoyingly arty book, hiding more than not behind Hemingwayesque time-signatures and puerile repetitions about war (and memory and everything else, for that matter) being hell and heaven both. A disappointment.
Pub Date: March 28, 1990
ISBN: 0618706410
Page Count: 256
Publisher: Houghton Mifflin
Review Posted Online: Oct. 2, 2011
Kirkus Reviews Issue: Feb. 15, 1990
SEEN & HEARD
IN THE NEWS
SEEN & HEARD
© Copyright 2025 Kirkus Media LLC. All Rights Reserved.
Follow
Popular in this Genre
We can’t wait for you to join Kirkus!
It’s free and takes less than 10 seconds!
Already have an account? Log in.
OR
Sign in with GoogleTrouble signing in? Retrieve credentials.
Welcome Back!
OR
Sign in with GoogleTrouble signing in? Retrieve credentials.
