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STRENGTH IN WHAT REMAINS

A JOURNEY OF REMEMBRANCE AND FORGETTING

Terrifying at turns, but tremendously inspiring—like Andrew Rice’s The Teeth May Smile But the Heart Does Not Forget (2009),...

A tale of ethnocide, exile and healing by a master of narrative nonfiction.

Deogratias, Deo for short, is a young African man who would be easy to lose in the busy streets of New York—timid, unsure of which subway goes where, speaking only halting English. So he arrived more than a decade ago, one of many with a sobering story. From Burundi, he narrowly escaped being massacred for being Tutsi, then fled across the border to Rwanda, where he narrowly escaped death in many guises. In New York, he was befriended by a kindhearted Senegalese who invited him to join a community of squatters from West Africa, Jamaica and other foreign lands. But when his friend returned to Africa—“it’s so hard here,” he told Deo—the young Burundian was on his own, living on the streets, sleeping in parks and libraries. From there, by virtue of hard work and personal charm, he steadily rose in a way that would do Horatio Alger proud. He gained admission to Columbia and worked to finish the medical degree he was earning back home, all the while sending hard-earned money to relatives and taking elective courses in literature and the humanities. When Kidder (My Detachment, 2005, etc.) picks up the tale in the first person, he accompanies Deo on a return trip to a remote part of Burundi, where the former refugee built a hospital. Upon seeing this place, called Village Health Works, one Hutu man who had pledged to killing Tutsis remarks, “I wish I had spent my life trying to do something like this.” The moment, Kidder makes clear, does not portend forgiveness, for the graves of untold hundreds of thousands are still too fresh—but it does speak to the possibility of remembrance and, one hopes, reconciliation.

Terrifying at turns, but tremendously inspiring—like Andrew Rice’s The Teeth May Smile But the Heart Does Not Forget (2009), a key document in the growing literature devoted to postgenocidal justice.

Pub Date: Aug. 25, 2009

ISBN: 978-1-4000-6621-6

Page Count: 286

Publisher: Random House

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: June 15, 2009

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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