A sorrowful but captivating novel about the price of progress in modern China. The book, which was censored in that country,...
Inspired by real-life horrors, the allegorical tale of a poor village and a divided family destroyed by blood profiteering in eastern China during the early days of AIDS.
Ding Village, a town of 800 people located in the Henan province, finds a quick fix to its dire needs in the form of a plasma-selling scheme promoted by county officials. Money flows the way the Yellow River once did before changing course and leaving the village parched. But exposed to dirty syringes and tainted cotton, and eager to give blood more frequently than their bodies can tolerate, townspeople in increasing numbers come down with "the fever" and face certain death. Told from the grave by a 12-year-old boy whose grandfather is the deposed town leader and conscience, and whose father buys blood and resells it for a profit, the novel details the contamination of the town's moral as well as physical being. When the blood money tapers off, profiteers sell government-issued coffins to a select clientele, leaving villagers chopping down trees and taking apart the schoolhouse. The spirit of capitalism runs amok in the exhuming of dead little girls for "marriages" to dead little boys. Without raising his authorial voice and only gently indulging in satire, Yan Lianke (Serve the People!, 2007) conveys a sense of outrage at a bureaucracy that is so hungry for expansion that it is willing to sacrifice innocent lives to attain it. At the same time, the book draws sympathy to its flawed victims, including an infected couple whose adulterous affair "recaptured what it meant to be alive."
A sorrowful but captivating novel about the price of progress in modern China. The book, which was censored in that country, builds to an act of violence that resonates with the impact of Greek tragedy or Shakespearean drama.Pub Date: Jan. 1, 2011
ISBN: 978-0-8021-1932-2
Page Count: 352
Publisher: Grove
Review Posted Online: Oct. 7, 2010
Kirkus Reviews Issue: Nov. 1, 2010
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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