by Yan Lianke ; translated by Carlos Rojas ‧ RELEASE DATE: March 3, 2015
Yan cements his reputation as one of China’s most important—and certainly most fearless—living writers.
A searing, allegorical view of Chinese society during some of the darkest moments of the Mao era.
Yan (Lenin’s Kisses, 2012, etc.) is no stranger to controversy, running afoul of the censors even while taking a sidelong approach to his criticisms. This novel, more straightforward if sometimes absurd, will doubtless earn him a few more pages in the dossier. The titular four books are an echo of the Confucian classic by that name that the Communist state sought to undo, but they are also four fictitious texts that wend their ways through Yan’s narrative—four texts that are layered onto still other texts, including the Christian Bible, which exercises an odd power over the story as a whole. The time is that of the so-called Great Leap Forward, the setting a re-education camp along the banks of the Yellow River—or, at least, where the river once flowed before the state trumped nature and moved it. The denizens of the camp are supposed “rightists,” bearing names such as the Scholar, the Theologian, the Technician, the Author and so forth. The Author has been charged with the task of chronicling the activities of the others within the camp—spying on them, that is, so that the overseer, who bears the name the Child, can present a thorough record to the powers that be. The Child, who “appeared to be omniscient,” is a mysterious figure, sometimes sympathetic and sometimes tyrannical. All, guards and prisoners alike, are caught up in a vast, dimly comprehensible machine that slowly grinds them to bits. Writes one suicide, having committed cannibalism before hanging himself, “A person’s death is like a light being extinguished, after which it is no longer necessary to worry about trying to re-educate and reform them.” And if the Child’s charges are reduced to such inhuman acts, his fate is no less terrible in the end, Yan’s allegory suddenly made very real.
Yan cements his reputation as one of China’s most important—and certainly most fearless—living writers.Pub Date: March 3, 2015
ISBN: 978-0-8021-2312-1
Page Count: 400
Publisher: Grove
Review Posted Online: Dec. 21, 2014
Kirkus Reviews Issue: Jan. 1, 2015
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by Yan Lianke ; translated by Carlos Rojas
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by Yan Lianke ; translated by Carlos Rojas
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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